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Wednesday, October 29, 2025

The Search for an Israel-Palestine Solution

In this article, we will survey and analyze proposed solutions to the Israel-Palestine problem, as well as revisit and refine my article from two years ago which claimed to identify the only viable solution.

 

The Two-State Solution

Many hail the Two-State Solution as the venerable and only practical solution to the problem, though calling it venerable, or even decrepit, is extremely charitable.

To start with, this plan has been tried at least nine times and has failed miserably every time. Here is a list of the most prominent and concrete attempts at implementing this solution, excluding dozens of similar proposals that never reached the negotiating table:

  • The 1937 Peel Commission partition plan under the British Mandate: This plan promised 75-80% of the land to Arabs in addition to the larger territory already given to Transjordan. The Jews, after some bitter internal debate, accepted it. The Arabs rejected it, and in response, continued their violent revolt against the British until 1939.

  • The most well-known two-state partition plan was assembled by the UN in 1947 (Resolution 181). Once again, this plan was accepted by the Jews but rejected by the Arabs. This rejection was pivotal in providing Israel with a legal sovereign claim to all of the territory. In response, the Arabs launched two wars: an internal war against Israel in 1947 and a broader regional invasion in 1948, followed by decades of continued attacks after 1950.

  • By far the most neglected and underappreciated two-state solution was the Allon Plan in 1967 immediately following Israel's victory during the Six-Day War. The plan involved giving away territory taken from Jordan, Syria and Egypt in return for peace. It offered two possibilities: To either give the land to Jordan in exchange for peace, or—the Israeli preferred option—to establish an autonomous Palestinian entity in the West Bank. Proponents of the theory of Israeli expansionism conveniently ignore this Israeli offer, which clearly demonstrates where Israel's real priorities lay even after conquering all of the land in 1967. Both Palestinians and Jordan rejected it, and Arab states continued hostilities with the War of Attrition (1967–70) and the Yom Kippur War (1973) despite the offer.

  • Another neglected and forgotten plan with an offer for Palestinian governance was proposed by none other than the right-wing Menachem Begin in 1982. It was inspired by the then-recent peace agreement with Egypt (under which Begin returned Sinai to Egypt and uprooted settlements there in return for peace). Unlike Egypt, the Palestinians rejected the deal. In response, they resumed attacks against Israel from Lebanon, leading to the 1982 war, and launched the First Intifada in 1987.

  • Strictly speaking, the Oslo Accords (1993-) were not a finalized partition plan but a framework for one, within which several proposals for final partition plans would be made. However, within this framework, Israel granted the PLO administrative control over parts of the West Bank and withdrew from several areas and settlements over the years. This framework was accepted by the PLO, and yet, in blatant contradiction, the Palestinians responded with hundreds of horrendous terrorist attacks throughout the 1990s even while negotiations were ongoing.

  • The first attempt to finalize the Oslo process with a partition plan took place in 2000 (the Camp David Summit). It was mediated by President Clinton between Ehud Barak and Yasser Arafat. Israel accepted it; the Palestinians rejected it and responded with the Second Intifada.

  • The Road Map for Peace in 2003-2005 was negotiated by President Bush between Sharon and Arafat/Abbas. Inspired by the Oslo Accords, it focused primarily on phased trust-building steps, this time crafted to lead to a final agreement by 2005. Both Jews and Arabs accepted it. However, the process collapsed amid the relentless violence of the Second Intifada, which made further Israeli withdrawals impossible.

  • The ultimate proposal and attempt to finalize the Oslo Accords was made by Ehud Olmert in 2007. In this proposal, Olmert fulfilled nearly all Palestinian demands except for a full Right of Return. The Palestinians rejected the plan and responded with attacks from Gaza (from which Israel had recently withdrawn in 2005), launching a new series of Gaza wars.

  • In 2020, Trump attempted a less generous but more pragmatic partition plan nicknamed The Deal of the Century. The Palestinians rejected the plan outright.

This clearly demonstrates that not only did all nine attempts fail miserably, in many cases they actually made things worse. Terrorism and attacks against Israel often increased immediately after or even during negotiations. This is by design: Hamas and other Palestinian factions have long adopted the policy that negotiating with Israel is not only forbidden, but must be resisted with force. Arguing that this is only an extremist position does not hold water, since most Palestinian civilians consistently support terrorist groups in polls, and the PLO openly rewards terrorists and their families and teaches violence in schools. Thus, not only are they far from fighting extremists—except for show—they actually encourage and support them.

In addition, any land handed to the Palestinians is quickly seized and weaponized by terrorists to attack Israel. This happened repeatedly in Gaza, the West Bank during Oslo, and twice in Lebanon. The Oslo accords are seen by many Israelis as a catastrophic mistake, since they allowed the PLO to return to Israel after being driven out of Jordan and Lebanon and exiled to Tunisia where they could do no harm.

Since withdrawals and peace plans have only exacerbated violence, it should be no surprise that a majority of Israelis are deeply disillusioned with peace plans, not because they oppose peace or a Palestinian state, but because they are tired of being killed for their efforts. Contrary to the popular claim that opposition comes only from Israel’s right-wing, resistance to new partition plans has become bipartisan, with a majority of Israelis consistently voting against a Palestinian state. Support for such a state drops further after each new wave of terrorist attacks. But, again, it must be emphasized that this is not because most Israelis are against a Palestinian state and we proved this with polls in a previous article.

Increased violence and weaponized territory are not the only problems: Any established Palestinian state could easily and quickly become a Hamas or ISIS-style state, not just through a violent coup, but even via legal elections. This scenario actually occurred in Gaza in 2005 after Israel handed the whole of Gaza to Palestinians on a silver platter, after which they promptly elected Hamas into power.

It is said, "fool me once, shame on you; fool me twice, shame on me". It is also said, "the definition of insanity is doing the same thing over and over again and expecting different results." What, then, could be said about a world determined to repeat the same catastrophic mistake a tenth time, expecting different results? What kind of madman repeats the same mistake for ninety years?

Despite all this, we have not yet stated the most compelling reason to disqualify the two-state solution. Most of the world doesn't care what Israelis think. In addition, madmen can indeed convince themselves that they will somehow succeed where others have failed for ninety years. But the most fatal flaw—the reason this idea is not merely wrong but absurd—is that even the Palestinians themselves do not want the Two-State Solution:

  • Palestinian civilians: In polls, when asked whether they support: 1. The one-state solution 2. The two-state solution 3. "A Palestinian state from the river to the sea", 75% of them chose option #3. (That's in addition to roughly 90% expressing support for terrorist groups.)

  • Jihadists: Hamas has stated explicitly—and enshrined this in both their charters—that Israel must be destroyed. Furthermore, they forbid any and all agreements with Israel that undermine their cause of destroying Israel.

  • The PLO: Although the PLO signed the Oslo Accords, agreed to a Two-State Solution, and officially recognized Israel in Western forums, this is both deceptive and meaningless. It is deceptive because even the PLO does not accept the Two-State Solution as a solution, but as a stepping stone. They have declared so explicitly and officially in 1974, and have reaffirmed that position repeatedly even after Oslo, often invoking the al-Hudaybiya agreement as their model. Furthermore, despite their promise to amend their charter which calls for Israel’s destruction, they have never actually done so. Even if all this fails to convince and their stated intentions are taken at face value, this is still meaningless because the PLO today represents only 15–25% of Palestinians in polls. Their position, therefore, does not represent Palestinian opinion.

One interesting counter-argument to the 'stepping stone' or Trojan horse claim is that if the PLO had truly intended to weaponize statehood, it would have accepted the best offer it could negotiate rather than rejected so many. That argument doesn't hold water, however, because even a Trojan horse requires certain core conditions to succeed. For instance, if the soldiers inside can't smuggle in their weapons—say, by lacking control over the border with Jordan—then the plan is unworkable and would naturally be rejected. More importantly, if the plan were to conquer Israel through the Right of Return, then any offer that excluded that demand would be rejected as well. And indeed, both Arafat and Abbas explicitly stated that very reason for rejecting the offers.

In summary, the classic Two-State Solution has not only been attempted nine times and failed disastrously nine times, it is supported by neither side of the conflict, and yet the world still trots it out whenever the topic is raised. This is beyond kicking a dead horse: The horse has long rotted away, reduced to a skeleton, and yet world leaders keep digging up the skeleton, saddling it, and harnessing it to haul their political agenda.

 

One-State Solution Variants

One problem with the term 'One-State Solution' is that it serves as an umbrella for several fundamentally different solutions with drastically different outcomes. These variants are often conflated when the term is used without qualification, creating a great deal of confusion.

The key issue to keep in mind when evaluating these solutions is the demographic one: Israel currently includes over 7 million Jews and 2 million Arabs. Beyond that, there are roughly 3 million Palestinians in the West Bank, another 2 million in Gaza, and between 5 to 9 million so-called Palestinian 'refugees' outside the region who demand a 'Right of Return'. This yields a potential total of 12 to 16 million Arabs within the region.

The Democratic One-State AKA The Palestinian State

When Arabs, Muslims and pro-Palestinians activists around the world speak of a One-State Solution, they generally mean a simple democratic model where every person gets one vote and the government rules by majority. Furthermore, they insist on the Right of Return. Given that this means an immediate Arab majority, it would be naive to imagine that laws wouldn't be reshaped to allow Palestinian culture and demands to dominate.

The outcome of this model is obvious: At best, this means the end of the Jewish state with a 2-to-1 Arab majority. It means yet another new Arab/Muslim state to join the existing 22 Arab and 50-plus Muslim states around the world, leaving none that are Jewish, with no home that Jews can call their own. It would almost certainly bring renewed waves of anti-Jewish violence and pogroms, with no IDF left to defend Jewish civilians. This is the best-case scenario. Given the barbaric behavior of many  Gazan citizens during the October 7 attack when they joined Hamas to rape and murder families, the worst-case outcome is a second Holocaust. Palestinians on the street have repeatedly stated openly that, if and when they get their state, Jews will not be allowed to stay.

This so-called 'solution' is a nonstarter. When and if Arabs support it, they are fully aware of what they are endorsing. As for the few leftist Israelis who back this scenario, the only plausible explanation is suicidal recklessness born of extreme naivety.

The Israeli One-State

Unlike the previous variant, a minority of sane but impractical Israelis that support the One-State Solution generally envision a variant model where Palestinians are restricted in some way, allowing the state to maintain its primarily Jewish character.

The most common proposed variant is one in which only the West Bank becomes part of Israel, resulting in 7 million Jews and 5+ million Arabs. Thus non-belligerent Arabs would receive full voting rights, but would not constitute a majority. In other words, the state's character would remain largely the same as present-day Israel, albeit with a significantly larger Arab minority. 

Even this seemingly practical solution faces multiple problems: It ignores the Gaza issue. It does not solve the Judea & Samaria (AKA West Bank) security problem. Keep in mind Israel has had military control of the territory since 1967 without achieving peace. To assume Palestinians would magically become peaceful when they get citizenship is naive. Yet another problem is that it doesn't explain what happens to Palestinians that do not wish to become Israeli citizens. It also doesn't address inevitable future demographic changes. And, finally, it doesn't address problems with forming Israeli-friendly coalitions in the government, given that over 40% of votes would come from Arabs.

It almost doesn't matter what percentage of the Arab population would be hostile to Israel after such changes. Even if only 5% were extremist terrorists, the situation could continue much as it has over the past 70 years. Advocates of these solutions overlook the key reason Ariel Sharon disengaged from Gaza: the high cost of controlling, patrolling, and policing hostile territories, and of protecting Jewish civilians—both in terms of lives and money.

Some variants propose giving Arabs more or less autonomy in their regions, but the core problems remain.

Other variations of the Israel single-state solution range from impractical to outright unworkable:

  • Any variation that strips Arab voting rights would constitute an apartheid state, with all the extreme political isolation and pressure that would ensue from such a move. Occupation without voting rights is legal; sovereignty without voting rights is a very different matter.

  • Some have suggested a model akin to Puerto Rico where residents cannot vote federally. Even in that case, Puerto Ricans can move into the U.S. proper and vote, but Arabs in the West Bank could not move into Israel for obvious reasons, making the analogy fundamentally flawed.

  • Any model that includes Gaza would create an instant Arab majority (see 'Democratic One-State' above). On the other hand, excluding Gaza leaves the problem unresolved.

Frankly, many of the Israelis who support these variants are extreme right-wing settlers that are so obsessed with settling more land, they overlook the glaring impracticalities of their proposals.

The Shared One-State 

This final variant of the One-State Solution is less popular but more intriguing: It involves various models that guarantee shared governance and protect freedoms for its diverse constituents. The most interesting feature of this approach is a theoretical mechanism that could potentially ensure balanced governance regardless of election outcomes or demographic shifts, by embedding power-sharing provisions directly into the constitution. In other words, it could secure basic rights and equal representation even for groups that are minorities.

One obvious real-world example of this model is both revealing and discouraging: Lebanon has employed a sectarian power-sharing system since 1943, guaranteeing shared governance and political representation for its Shiite, Sunni and Christian population. Unfortunately, it also vividly illustrates the deep flaws of such a system. One only has to look at the extreme instability of that country, its many wars, fierce factional disputes, prolonged political deadlock, and collapsing economy. If this extreme dysfunction occurs in a society that is nearly 100% Arab, one can only imagine the catastrophic results of attempting a similar shared governance model in a mixed Jewish-Arab state.

One often overlooked historical fact is that, of all the One-State Solution variants we've presented, this model was the only one that was formally placed on the negotiating table and presented to both sides. This occurred in 1939 under the British mandate as part of the White Paper, following the Arab rejection of the Two-State Solution proposed by the Peel Commission and towards the end of the Arab revolt of 1936-9. Unfortunately, in addition to the challenges of this model mentioned in the previous paragraph, the White Paper also included many contentious clauses that restricted Jewish immigration and land purchases in an attempt to placate the angry Arabs. It also included a degree of British control to guarantee functional governance. Unsurprisingly it was rejected by the Jewish leadership. Surprisingly, it was also rejected by the Arab leaders. After this failure, the British would gradually give up on the whole issue and hand it over to the UN in 1947.


The Emirates Plan AKA The Eight-State Solution

This unique solution is intriguing and exciting, if only because it is creative, informed and very different from the tired, failed solutions that have been discussed ad nauseam for the past ninety years. However, it does require adopting a different mindset and understanding the Arab way of thinking. As such, it raises its own set of questions and uncertainties for people like myself who have not studied that mindset, although it does sound plausible and practical.

This plan originated with Dr. Mordechai Kedar, a man who became fluent in Arabic in his youth, served 25 years in IDF military intelligence specializing in Islamic groups, and later spent decades in academia as an expert Arabist. We will soon present a summary of his proposal, but it can be heard directly from him in the following videos: This one offers the best comprehensive presentation I could find,  including answers to several key questions. This one is a shorter executive summary. This video offers an alternate take with additional points of interest.

His plan rests on two key foundations:

  1. Homogeneity and tribal rule lead to stability: Throughout the Arab world, states have only functioned and remained stable when they were homogeneous and ruled by a single family, clan, or tribe. Stability matters, because chaos inevitably breeds terrorist factions. Compare Saudi Arabia, the UAE, and Qatar with Iraq, Syria, or Lebanon, where multiple sects and ethnicities have struggled for dominance.

  2. Clan priorities override national, ideological or religious goals. This is the critical foundation. When Arab states are clan-based, the ruling family's agenda—whatever it may be—takes precedence even over Islamic or nationalist causes. Anyone within their territory who does not conform is tightly controlled, exiled, or eliminated. This is why, for example, the UAE recently had no hesitation in arresting and punishing Muslim extremists who attacked a Jew in a high-profile case. Clans do not allow groups such as ISIS or the Muslim Brotherhood to take root in their kingdoms, as such groups threaten their authority and stability.

Given these two foundations, the solution envisions establishing at least eight emirate-style island mini-states within Israel, one for each major region or city where a single clan has historically dominated. The term 'Eight-State Solution' is somewhat misleading, since it covers only the West Bank; Gaza would require the creation (or re-establishment) of roughly five additional emirates to replace and dismantle Hamas’s control.

These emirates would enjoy a high degree of autonomy, with details to be negotiated individually. They would function as separate, sovereign entities with their own internal security forces responsible for maintaining order within their territories.

A critical restriction, emphasized by Dr. Kedar, is that no emirate should have contiguous land borders with another. Contiguity, he argues, would lead to tribal conflict and instability, creating openings for terrorist factions to emerge. However, the emirates could form federations if they chose, and Israel could facilitate travel between them.

Israel would maintain full sovereignty over the land between these emirates, incorporating any scattered Arab populations in those areas as Israeli citizens, unless they chose to relocate into an emirate. Arabs living in the emirates would hold citizenship and ID cards issued by their own emirate, with the potential option of holding a secondary Israeli ID, subject to future negotiations.

My questions and skepticism concerning this plan are as follows:

  • If clans are still dominant in the West Bank, how did the PLO manage to take over? Also, why don't these clans clamp down on the many terrorists operating within their territories—terrorists whose actions force the IDF to repeatedly raid and damage property and lives there? Presumably, this happened because the clans were stripped of their power, money, and security forces. In other words, the PLO and Hamas have suppressed traditional clan authority with their control and infrastructure, and the clan's power is merely dormant. But this seems slightly uncertain and requires taking a risk.

  • What happens if one of the dominant clans refuses to recognize Israel or is outright hostile to it? Presumably, it would be impossible to replace them. Are all clan leaders friendly to Israel? It didn't seem so back in 1947.

  • In fact, 1947 seems to disprove Kedar's theory altogether, since the PLO and Hamas did not exist then, unless the clans have since changed their minds.

  • What about the expelled or scattered hardline terrorists and ideological militants who refuse to abandon their cause? It's difficult to believe that thousands of lifelong jihadists, steeped in decades of Islamist indoctrination, would simply realign themselves under a clan leadership that cooperates with Israel. Kedar explained that the terrorists in their territories would be controlled or killed, but I am referring to the ones that are expelled or that live between the emirates.

  • Is the current chaos in Gaza truly fixable by this model? Can the clans be re-established despite widespread indoctrination by Hamas?

  • What if Hamas overthrows one of the emirates, throwing its leaders off rooftops, just as they did with the PLO? Wouldn’t that simply return us to square one?

In summary, this is a fascinating proposed solution, but one riddled with several major question marks. Still, it's definitely an idea worth exploring by leaders and policymakers, perhaps through a limited pilot project with a single emirate to test the concept in practice.


Trump's "Riviera Plan" for Gaza

This plan refers to Donald Trump's 2025 idea of encouraging and enabling all Gazans to leave Gaza, allowing the U.S. to convert Gaza into some kind of U.S.-controlled real-estate project. Obviously, this plan is largely tangential to the main topic of this article, as it was meant to address the Gaza war specifically, not the broader Israel-Palestine problem. However, as a corollary, it included a partial solution for the latter problem as well, and in a very creative and unique way, which is why many people were excited about the idea.

We will set aside discussions of the plan's legal aspects, logistical challenges, debates about whether the proposed emigration was intended to be voluntary and how the media may have distorted Trump’s words or intentions. Those issues are outside the scope of this article. I include this plan only to raise one intriguing question: Would the mass emigration of Palestinians actually solve the Israeli-Palestinian problem?

At first glance, it seems obvious that if there are no Palestinians in the area, the problem simply vanishes. But that assumption collapses under scrutiny.

The first relevant question is whether Palestinians would be allowed to return once Gaza is rebuilt. If the answer is yes, then, obviously, the problem isn't solved, only postponed.

An overlooked, deeper and more serious concern, however, is the question of where the Palestinians would emigrate to. Their destination is critical, as it could make things worse than they were. The worst-case scenario would be large-scale relocation to Egypt’s Sinai Peninsula, directly on Israel’s southern border. It's worth remembering that for decades, Egyptian smugglers funneled weapons and goods into Gaza through Sinai. If Palestinians were to settle there, smuggling would become even easier. The worst aspect of this outcome however, is that it would provide terrorists with an even larger border with Israel than they had while in Gaza, effectively giving militants more opportunities for attacks. 

Even if Egypt initially promised to control such activity, it could later claim that it had 'lost control' of Sinai, creating a situation similar to Lebanon, where Hezbollah took military control of the border region with Israel. This expanded border would also make Israel’s position far more complicated politically and diplomatically, since it would now have to strike within the territory of a sovereign state to defend itself.

Other potential destinations, such as Lebanon or Jordan, pose similar risks. Lebanon could once again slide into chaos reminiscent of the 1982 war, while Jordan’s fragile balance could be destabilized. The only feasible solution of this kind would involve relocation to a country not sharing a border with Israel, as when the PLO was exiled to Tunisia between 1982 and 1993, during which time Israel experienced a notable reduction in border terrorism.


The Deradicalization Plan (AKA The Precondition Plan)

This brings us back to the 2003 article mentioned in the introduction where I presented what seemed to be the only viable plan. First, a summary of the article:

The article began by first defining the exact cause of the problem: For a hundred years, the majority of Palestinian civilians—not a minority of extremists—have refused, and continue to refuse, to accept Israel as their neighbor. The extremists are the majority, not the minority. The article backed this claim with hard evidence. This simple but glaring truth explains why every peace initiative has failed to date. The problems and failures persist until today because most people refuse to acknowledge this reality.

Defining and accepting the actual problem is obviously critical to finding a viable solution. Without a definition, all solutions are little more than fantasies that 'solve' a non-existent reality.

If we were trying to reconcile a divorced couple, we would start with the assumption that, at least deep down, some part of them wants to get back together. If this desire were missing, all solutions would never get off the ground, no matter how well thought out they may be. But the opposite is also true: If the will exists, many solutions could work. Where there's a will there's a way. And if the will is missing, then we must create that will, otherwise all efforts will be for naught.

Which is why, once this problem is clearly defined, the only viable solution essentially writes itself: A deradicalization project must be implemented, no matter how long it takes and how many setbacks it faces. Any proposed solution must be preconditioned on the success of such a deradicalization project. Deradicalization is not a 'nice-to-have' side-project or an afterthought while working on a solution, it is the fundamental key to make any plan work, and no solution can be initiated before its completion.

The article outlined several potential implementation strategies. To these we could add that foolproof goals and indicators must be clearly defined. For example, undercover monitors could visit random schools and mosques to record lectures. When antisemitism ceases to exist in these locations for a certain period of time, a milestone has been reached. Perhaps another indicator could be a set percentage of citizens that openly declare their support for the state of Israel in public without fear of repercussions. Other similar measurable milestones could be established.

A critical feature of this plan is that it accounts for failure. In other words, the preconditioned approach ensures that no high-risk state-forming initiative is attempted before the conditions are right. This makes it an easy sell to the Israeli public and to moderate right-wing governments. The article also strongly recommended involving international deradicalization organizations so that the global community can witness the radicalization firsthand. It should be set up so that if it fails, the failure will be international.

Furthermore, the world would then be working on a fresh, genuinely different project—one with a realistic chance of success—rather than endlessly repeating the same failed approach for the tenth time and expecting a different outcome.

As for arguments against this plan, imagine the following exchange:
Pro-Palestine: Your plan is a deception designed to cancel the Palestinian state while pretending to implement it. It sets impossible preconditions that could be invoked at any time to deny Palestinians their goal and to suppress, control and colonize them with foreign entities.
Pro-Israel: Are you saying that asking Palestinians to accept Israel is an impossible goal and that it will never happen in our lifetime? If that's the case, how can you reasonably demand a two-state solution? If Palestinians genuinely want to live side by side with Israel, the deradicalization phase will be completed in no time.

Note that if and when deradicalization is successful, several of the aforementioned failed solutions could actually work. The article hinted that this would be a precondition for some variant of a two-state solution, but the truth is it could work as a precondition for one of the practical one-state solutions as well.

World leaders who have staked their reputation on the Two-State Solution could still frame this approach as an extended version, or name it the 'Preconditioned Two-State Solution', and save face that way.

Having learned of the 'Emirates Plan' after I wrote the article, I must admit it also has the potential to be viable. However, it carries many question marks and significant risks, whereas the Deradicalization Plan greatly reduces—or even eliminates—those risks. On the other hand, the Deradicalization Plan also has significant chances of (risk-free) failure and will take longer. Alternatively, even the Emirates Plan could benefit from a deradicalization precondition, which would help mitigate some of the risks and challenges I highlighted earlier.


Trump's 20-Point Plan

We conclude with a few brief remarks on the current peace plan President Trump is attempting to implement. As with the earlier 'Riviera Plan', its primary goal is to end the Gaza war and solve the Gaza problem, not to address the broader Israeli-Palestinian conflict. Still, it includes a brief mention of a potential final peace framework with which he gained acceptance for the plan from Arab states. In addition, as with the Oslo Accords, it deferred the final details, deliberately leaving the stages ambiguous and open to interpretation. Because of these facts, this plan has only limited relevance to our discussion.

Over the past years, various political leaders have mentioned deradicalization in passing, but it has never been formalized or systematically integrated into any peace initiative, until now. This new 20-Point Plan is somewhat novel and encouraging in that it explicitly incorporates deradicalization as part of the overall framework, and even secured the signatures of several Arab states endorsing such a clause.

Specifically, the first clause states: "Gaza will be a deradicalized terror-free zone that does not pose a threat to its neighbors". Clause 16 adds: "An interfaith dialogue process will be established based on the values of tolerance and peaceful co-existence to try and change mindsets and narratives of Palestinians and Israelis by emphasizing the benefits that can be derived from peace". Qatar, Egypt and Turkey, however, signed a different document in Sharm el-Sheikh which states: "We are united in our determination to dismantle extremism and radicalization in all its forms. No society can flourish when violence and racism is normalized, or when radical ideologies threaten the fabric of civil life. We commit to addressing the conditions that enable extremism and to promoting education, opportunity, and mutual respect as foundations for lasting peace.".

However, the plan does not define when deradicalization will occur, at which stage, and whether any other steps are dependent on its success. The wording—particularly the phrase 'to try'—is far from assertive. Nor does the plan specify who will oversee implementation or what concrete milestones must be met. Because of this vagueness, future administrators could interpret the deradicalization process either as a mandatory preliminary phase or merely as an aspirational principle, and nothing in the document guarantees which interpretation will prevail.

Therefore, the world has taken one small step closer toward the Deradicalization Plan, yet, we are still far from truly adopting it as the foundation of any lasting peace. Setting preconditions is the key.


In conclusion: Many solutions are viable in theory, but only if conditions are right. The Deradicalization Plan remains the only real path forward, the only way to make any solution truly work. Trump's plan is ambiguous enough to allow for this, but this interpretation and outcome are not guaranteed. Peace will only be within reach when the world finally faces reality for what it is. Instead, most world leaders choose to ignore reality and reward radicalization with 'solutions' that only strengthen the extremists.

Wednesday, December 25, 2024

The Right to Obliterate

The most controversial, devious, persistent, misunderstood, and absurdly impossible demand from the Palestinians is the so-called "Right of Return". On the surface, to naively humane onlookers, this demand masquerades as a basic human right, a heart-breaking desire to return to ancestral homes where families laid down deep roots. These were homes lost in the chaos of war or from which people were forcibly expelled, as they tell it, by an unjust, abusive military force. It is a narrative invoking images of historical wrongs and generational suffering. From this perspective, this Right is a redress or reparation for a human-engineered catastrophe. At the very least, they say, it seeks to look beyond politics and blame, and to return families to their homes.

In this article, we will peel back the layers and explore multiple dimensions of this so-called "right", exposing the realities and deeper implications that are conveniently ignored. We'll cut through the glossy, manipulative façade and get to the heart of what this demand truly represents. We will  demonstrate that this demand embodies the core of the conflict.

This article doesn’t just aim to refute or reject this particular Palestinian demand. We will demonstrate how this demand lies at the very heart of the friction and animosity—not only between Palestinians and Israelis but also between the Western world and Israel. In fact, it represents true intentions hiding behind a façade of humanitarian sentiment. When studied on multiple layers, it exposes hypocrisy along with contradictory and distorted narratives. Ironically, a proper understanding of this demand reveals that it ultimately uproots and flips the Palestinian claim to the land on its head.


The Legal Basis

Although the term "right" implies that it is based on international law, there is actually no law that establishes such a right:

  • Although declarations such as the Universal Declaration of Human Rights state that "Everyone has the right to leave any country, including his own, and to return to his country", these are not legally binding treaties, but declarations that set forth general principles of human rights, upon which treaties between states can be based (if they so choose). These are recommended standards, not legally binding laws.

  • Furthermore, even the above wording is limited to citizens of a "country", whereas Palestinians had no country to return to. They had/have none because they chose to attack Israel instead of establishing one. Furthermore, another way to look at this is that the majority of Palestinian refugees are already in their "country" of the Mandate for Palestine. The right is to return to your "country", not to your "home".

  • I have yet to hear of a single instance where refugees sued a state for repatriation based on international law. Imagine the international chaos and millions of lawsuits that would ensue if such a law existed and applied to all refugees from any war. Moreover, imagine the extreme chaos if this law applied to the descendants of refugees. Everyone could present multiple lawsuits against several countries based on such a law. There is no international law of repatriation.

  • In comparison, the Jewish "Law of Return" granting Jews the right to become citizens of Israel is purely a domestic state law. Israel is not demanding this of the world as an international law, but as a right given by Israel to Jews.

  • The international laws that do exist concerning refugees deal with their protection and asylum, not repatriation. Repatriation is left to sovereign states, responsible for their own immigration and border policies, as well as to treaties and agreements. The only lawsuits that exist are based on wrongful expulsions based on state laws or existing treaties.

  • In the specific case of Palestinians, the legal basis is, unsurprisingly, UN Resolution 194, issued specifically and exceptionally for their case. The vote was a slim majority of 35 out of 58. However, General Assembly Resolutions such as these are not legally binding; therefore, this is merely another recommendation, not a law.

  • Included in this resolution is the condition that it only applies to "refugees wishing to return to their homes and live at peace with their neighbours". We will refer to this important condition in later sections.

  • Most importantly and ironically—a fact that is universally overlooked—all of the Arab States voted against this resolution and the Palestinians themselves rejected it! They did this because the resolution included recognition of the State of Israel. The Mufti al-Husseini signed a decree refusing the return of refugees if it meant negotiating with Israel.

In summary, this is not a legal right but a demand by the Palestinians, one which can only be negotiated with Israel towards an agreement. Israel would not be breaking any laws by denying this demand. Furthermore, even international recommended ideals for repatriation condition such return on peaceful intentions as well as on treaties. Finally, in an absurd twist of overlooked history, even if the UN resolution upon which this demand is based were interpreted as binding, it was rejected by the Palestinians themselves.


Demographic Jihad

The perception that Muslims are conquering the West through demographics is undeniably controversial. Notwithstanding the skepticism, the numbers and statistics, including those on crime, are impossible to dismiss by anyone not wearing ideological blinders. Many commentators and writers have long sounded alarms about the potential collapse of Europe, the USA, and Western culture. For some, this goes beyond fears of a cultural melting-pot into outright visions of a takeover or a grim forecast of Sharia law inevitably being imposed on European nations. Some even propound the idea that this is not a mere accident due to border policies, but a calculated, deliberate and aggressive strategy by Muslims. Naturally, such opinions are swiftly crammed into the "far-right" box in hopes of discrediting and burying them. Yet, recent shifts in public sentiment and voting patterns suggest the majority are far from dismissing these concerns.

Although this so-called "demographic jihad" may not be part of classic Islamic doctrine, that hasn’t stopped some Muslims from celebrating it as a goal. As one example of many, large groups of German Muslims have openly called for a caliphate to be established in Germany. Most famously, Mu'ammar Al-Qadhafi declared in a 2006 speech to thousands: "We have fifty million Muslims in Europe. There are signs that Allah will grant Islam victory in Europe - without swords, without guns, without conquests. The fifty million Muslims of Europe will turn it into a Muslim continent within a few decades."

So far, this discussion has focused on a slow demographic takeover, a future that some Westerners might continue to contest, downplay or ignore given the gradual, slow nature of this process. But what would the same people think of the prospect of an instant takeover? Would even the most migration-friendly progressives accept a Muslim majority in just a year or two? Would anyone in the West feel content under laws that criminalize "immodest" clothing and outlaw night-clubs, among other freedoms? Would the United States agree to welcome a wave of 400 million Muslims, creating an instant majority and guaranteeing election victories for an Islamic agenda? Note that this is without touching on the economic chaos such a scenario would inevitably unleash.

One doesn't need to lean right to grasp the repercussions of such an event. You can cling onto the belief that most Muslims are peace-loving, law-abiding, and friendly while still questioning whether this is an outcome you could accept. Just take a long, hard look at any of the many dozens of Muslim-majority countries today and ask yourself: is this the kind of country you'd want to call home?

This is what the "Right of Return" and its international supporters are demanding of Israel. The demand is to allow 5 to 9 million Palestinians to flood into Israel, joining the 2 million Arabs already there. This would instantly transform Israel—with its 7 million Jews—into an Arab-majority state, potentially ruled under Sharia law. And that’s the best-case scenario.

Even under the painfully naive assumption that these incoming Arabs would be peaceful and willing to forget a hundred-year-old grudge and their animosity toward Jews, Israel would no longer exist as a Jewish state. It would no longer serve as a safe haven for Jews worldwide. The Jews will lose their one and only state, and this would be accomplished under the guise of "humanitarian" concerns. At best, it’s an underhanded implementation of the highly unpopular "one-state solution"—a solution which effectively means the replacement of a Jewish state with a Palestinian state. The "Right of Return" is a back-door.

For decades, countless Arab leaders and writers have openly and unapologetically denied Israel's right to exist. This isn't some hidden agenda; it's a well-documented and openly stated fact. As previously noted, they even rejected the UN resolution granting them the right to return to Israel because it conflicted with this principle. This leaves us with a glaring contradiction that demands an answer: how can one simultaneously reject Israel's legitimacy while insisting on a right of return to a state they claim has no right to exist?

In 1949, the Egyptian foreign minister Muhammad Salah al-Din answered this question in the only way possible: "It is well known and understood that the Arabs, in demanding the return of the refugees to Palestine, mean their return as masters of the Homeland and not as slaves. With greater clarity, they mean the liquidation of the State of Israel." (al-Misri, October 11, 1949, quoted in Harkabi, Arab Attitudes to Israel, 28).

Five years later, he writes: "The truth of the matter is that we are not all content with the implementation of UN decisions. And if the Arab statesmen have found a diplomatic and tactical way out of their embarrassment at the UN rostrum and at press conferences, the Arab peoples will not be embarrassed to declare: We shall not be satisfied except by the final obliteration of Israel from the map of the Middle East." (al-Misri, April 12, 1954). 

A Lebanese weekly newspaper Al-Sayyad declared in 1949 a more devious plan based on peace: "We are unable to return [the refugees] honourably. Let us therefore try to make them a fifth column in the struggle yet before us. Up to now they [the Jews] argued that there was a state of war between us and could not ask them to accept soldiers, enemies, into their midst. But at present, if we shall appear in the guise of peace-seekers, they will have no argument." (Quoted in Schechtman, The Arab Refugee Problem, 24).

These quotes greatly reinforce and intensify the argument laid out in this section, but, frankly, this stated plan is the only logical way the Right of Return can be synthesized with the Palestinian charters, both of which continue to deny Israel's right to exist until today (the PLO charter was never actually changed despite promises). 

Although the latter plan seems to advocate for a takeover solely through demographics and a fifth column, this narrow interpretation is ridiculously optimistic. For the realistic repercussions of this demand, one which takes the words "liquidation" and "obliteration" at face value, see the next section.

Long after these events, during the Oslo peace process, a different variation of this paradox emerged: If the PLO was now genuinely seeking peace with Israel and had recognized its right to exist, why did they continue to demand a full Right of Return—a demand that everyone understood would mean the end of Israel as a Jewish state? The answer to this second paradox mirrors the first. 

Additionally, once you grasp where the Palestinians' priorities truly lay, the so-called riddle of why they rejected every peace plan becomes straightforward: all the plans excluded the Right of Return. Many Fatah memos and articles confirm this, as well as an op-ed article in 2002 by Arafat himself in the NY Times, and Abbas's rejection in 2008: "I can’t tell four million Palestinians that only five thousand of them can go home."

As to the goal of the Right of Return, Arafat said in 1980: "When we speak of the Palestinians’ return, we want to say: Acre before Gaza, Beersheba before Hebron. We recognize one thing, namely that the Palestinian flag will fly over Jaffa."

This goal is further exemplified by the subtle yet deliberate demand from Palestinians to replace the phrase “two states for two peoples” with “two states living side-by-side in peace". At first glance, the change may seem innocuous while emphasizing peace, but it carries profound implications — suggesting, in essence, that the two states would be for one people. This seemingly minor shift in wording, namely, the erasure of "two peoples", is a telling reflection of this devious Palestinian strategy and its ongoing war on Israel, serving as a key to understanding the deeper problems of the region. As such, this requested change demands deep reflection. Ask yourself: why would they demand this change if both phrases carried the same meaning?


A Holocaust by Any Other Name

The harsh reality in Israel-Palestine was described in this first article, and is the one that all peace plans, negotiations, diplomatic efforts and legal discussions must contend with to achieve any success: Numerous polls conducted by Arabs on Palestinians tell us that around 75% of Palestinian citizens—not extremist terrorists and political leaders—reject Israel's right to exist, favoring "from the river to the sea" over a two- or one-state solution, that between 80-90% of citizens openly support terrorism, and that given the chance and the power to do so, most would ensure that no Jews remain in the entirety of Palestine. These figures, which have shown only slight variation over decades, underline this very clear but grim reality, and their charters confirm this goal by refusing to recognize Israel's right to exist for a century. Even if the numbers were somehow proven wrong, it would take just 5-10% to result in widespread violence against Jews. Their support for Judenfrei is substantiated not only by polls but also by candid interviews on the street where they state their intentions openly.

These intentions are far more than mere words or angry emotions; they have been demonstrated through actions that are even more extreme. On October 7, 2023, Palestinian citizens joined Hamas in their attack on Israel, committing heinous acts of butchery, rape, and massacres against unarmed men, women, and children in their homes and at festivals, in the most brutal ways imaginable. Citizens who remained in Gaza celebrated and spat on the broken bodies of raped Jewish women, as they were paraded on pickup trucks.

As mentioned in the first section, the UN Resolution 194, upon which the Right of Return is based, explicitly conditioned the return of Palestinians on their "wish to live at peace with their neighbours". To say this condition was not fulfilled would be an absurd understatement.

Given this harsh reality, the resulting demographics described in the previous section, and the fact that the government and military resources of Israel would be overtaken by a Muslim majority, the outcome would be nothing short of another Holocaust. Advocating for a "Right of Return" is tantamount to the West calling for Hitler to annex another European country brimming with Jews.


Exceptionalism Ad Absurdum

Many have highlighted the unique roles and rules of UNRWA (United Nations Relief and Works Agency) and of Palestinian refugees—standards not applied elsewhere. However, the extremely absurd consequences of this exceptionalism are often underestimated.

Unlike millions of other refugees worldwide, whose status can be and is resolved through resettlement in other homes or countries, Palestinian refugees retain their refugee status indefinitely, even after they resettle and achieve financial stability or acquire citizenship in another country. The UN has countered that UNRWA was never tasked with resettlement, only with providing aid. However, this claim is both imprecise and misleading: UNRWA was established as a temporary agency to provide immediate relief to Palestinian refugees, with its initial mandate intended to last only a year while solutions to the Palestinian refugee crisis were implemented. Based on Palestinian demands for changes, the UNRWA mandate affirms as its goals the UN Resolution 194 paragraph 11 which addresses the refugees' right of return. This is emphasized in both the introduction and clause 20 of the mandate. Clause 5 further specifies that aid is to be provided without prejudice to paragraph 11. What this means in effect is that UNRWA's framework singularly focuses on "return" as the resolution for Palestinian refugees and explicitly defines this as one of UNRWA's tasks, while neglecting other potential solutions, such as permanent resettlement elsewhere. Additionally, the mandate states that even those who receive resettlement aid should continue to be recognized as refugees until they return to their ancestral homes. This unique approach ensures that Palestinian refugee status is perpetuated indefinitely, unlike the practices of UNHCR, which prioritizes integration, resettlement, and the resolution of refugee status by other, practical means.

Originally, with the precursor to UNWRA, the directives given to the "United Nations Economic Survey Mission for the Middle East" and the "Clapp Mission" included the option to resettle the refugees. But, once UNWRA was formed, due to pressure from Arabs, this option was taken off the table. In the minutes of a UN General Assembly session in 1950, Arab representatives repeatedly demanded that only repatriation should be a valid solution because "Palestine refugees differed from all other refugees". They fought this tooth and nail, even to the absurd extreme of physically destroying resettlement projects.

All other UN refugee organizations, such as UNKRA (United Nations Korean Reconstruction Agency) and UNHCR (United Nations High Commissioner for Refugees), were designed and operated as temporary initiatives, operating with the help of international charity until the refugee crises they addressed were resolved through resettlement, repatriation, or integration. In contrast, UNRWA is unique in that it is not structured to close or wind down, since it has no path to closure without a political resolution that includes the return of refugees as defined by UN Resolution 194.

Another unique aspect is that Palestinian refugee status is automatically passed down through multiple generations and has now spanned five generations (including the original parents). While the UN has argued that other refugees around the world also inherit refugee status, this counter-claim is incorrect: In most cases, the extension of refugee status to children is determined on a case-by-case basis and typically applies only to dependents who are part of a family unit in immediate need. This approach ensures assistance is provided to those currently vulnerable, rather than establishing an automatic, hereditary refugee status regardless of the individual’s current circumstances or age. What sets the Palestinian case apart is the combination of automatic inheritance of refugee status and the absence of resettlement options, which results in the exponential growth of Palestinian refugees that we see today. In all other contexts, refugee populations shrink over time as individuals are resettled, integrated, or no longer qualify for refugee assistance.

Building on the above, it is worth noting that UN Resolution 194 refers to Palestinians returning to their homes, not their ancestral homes. How can grandchildren, born and raised in a family home that has belonged to their family for generations, demand to "return to their homes" when they are already living in one?

Additionally, of the over 5 million Palestinian "refugees," 2 million reside within Palestine itself, and another 2 million live in Jordan, a territory that was once part of the Mandate for Palestine. To grasp the absurdity of this classification, imagine a Ukrainian citizen who loses their home during the war, relocates to another city within Ukraine with financial aid from the government or the UN, and is then still labeled a "refugee of Ukraine."

To set the record straight on "refugee camps": Although most people imagine tents or hovels, in reality they consist of permanent structures in towns and cities with stores and businesses. Here are some sample pictures: Al-Shati, Jabalia 1, 2, Shuf'at in Jerusalem, Balata in the West Bank, and so on.

In summary, imagine a Palestinian who may be well-off, who owns a business and has established roots in the same house in Palestine for five generations, with his own grandfather being born and raised in the same house as he did, and who voted for a Palestinian government. This man is considered a refugee of Palestine who deserves charity from the world and is encouraged to "return home". This doesn't make any sense whatsoever unless, in his mind, he interprets this as a right to "take back Israel".


World Support for Terrorism

This brings us to the rest of the world and its support for organizations such as UNWRA. UNWRA presents a most fundamental and essential link to the Right of Return, and provides the basic underpinning for terrorism, as will be explained after some important preliminaries.

There has been much hullabaloo in 2024 over the fact that several UNWRA members took part in terrorists attacks on October 7, 2023. In one case, there was even video evidence released online. Absurdly, the UN investigated itself, rejected evidence or claimed insufficient proof, and only fired a few employees after pressure. Then it claimed these were merely "a handful of rotten apples", and, in an unbelievable twist, demanded immunity for terrorist activities committed by its own employees.

However, this is only the tip of the iceberg. And the iceberg is only a part of a whole ecosystem:

The IDF claims that many hundreds of UNWRA employees are Hamas members, though the source of this information is mostly classified. More importantly, the question is not how many UNWRA employees picked up a gun or signed up with Hamas, but how many support Hamas. This includes allowing Hamas to store weapons in and build tunnels under UNWRA schools and facilities, and in their homes, harboring hostages, praising Hamas activities in social media, teaching children to support terrorism, and so on. When one UNWRA teacher affiliated with Hamas was suspended, 8000 teachers went to strike in solidarity. Here is just one sample report of these widespread activities.

UNWRA facilities have repeatedly been shown in videos to be linked to Hamas terror tunnels. This is not merely about the proximity of tunnel entrances to the facilities, but about physical connections between the tunnels and the facilities, including power cables going through the floor of the UNWRA facility down to the tunnels, powering the equipment below. Such infrastructure is obviously impossible without full and extensive support for Hamas within UNWRA. Additionally, here is a sample video of mortar bombs fired from UNWRA schools, and this is only one of many videos showing armed Hamas gunmen operating from within UN facilities.

While much of this has come to light recently, the UN Watch organization has been accumulating evidence of support for terror within UNWRA for decades. Its findings, reported to the UN multiple times, have been met with nothing but blatant hostility. This evidence includes a collection of social media posts from 200 UNWRA employees that demonstrate their support for terrorism, the glorification of terror attacks, spreading of antisemitism, and incitement to violence.

But the most far-reaching, horrifying activity in which UNWRA partakes, is the indoctrination of children: Brainwashing them with antisemitic ideas and distorted history, calling children to murder Jews, training children with weapons, and having them partake in plays involving stabbing of Jews. This is in addition to children's shows glorifying terrorism and murder. Here is one detailed 70-page report by Impact-SE presenting mountains of evidence with sources.

By training children in the ways of hate and terrorism, they are raising a whole new generation of dedicated terrorists, and all without lifting a single gun.

The paragraphs above condense mountains of evidence equating UNWRA with terrorism into a few lines. It is highly recommended to view some of these reports and videos, because seeing is believing. That said, anyone governed by common sense doesn’t need any of this evidence. Consider the following simple argument:

UNWRA employs 13,000 people in the Gaza strip alone, and 30,000 overall, almost all of whom are local Palestinians. Of the 2 million people living in Gaza, roughly 50% are under the age of 18, leaving fewer than one-million employable adults. If we account for the elderly or infirm, that would reduce the number by roughly another 10%. Polls show that between 80-90% of Palestinians support terrorism, but, frankly, even this figure is an understatement. The poll specifically asked whether respondents view the role of purely military terrorist groups such as Islamic Jihad as positive (in this example, 85%). The remaining 15% may view their role as negative, not because they oppose terrorism, but for other reasons, such as the danger these groups pose to Arab citizens, or due to a preference for other terrorist groups, or even dissatisfaction with their effectiveness in waging war against Israel. Even if we optimistically assume that this 15% disapproves of terrorist methods, it’s doubtful their stance translates into active resistance against terrorist pressure. Therefore just because someone doesn’t openly support terrorist groups in polls doesn’t mean they oppose terrorism—or have the strong principles to resist pressure and coercion. Therefore, of the 800,000 employable people in Gaza, removing 90% based on poll data leaves only 80,000, and even this number must be greatly reduced if we were to filter for genuinely terrorist-resistant Palestinians.

Now, ask yourself: what are the odds that the UN hires exclusively from this tiny subset of terrorist-resistant Palestinians? Do you think they rigorously vetted every employee’s background, ideologies, and social media activity? After they are hired, do they monitor them for terrorist sympathies or track whether they succumbed to pressure from a terrorist-dominated society? Given these facts and numbers, why is anyone surprised when videos emerge of UNWRA employees praising the murder of Jewish civilians?

This is akin to establishing a charity in a community overtaken by neo-Nazis, staffing it with 99.9% locals, and then debating whether a smattering of evidence warrants firing a few individuals, while claiming they represent only "a handful of rotten apples." It’s a textbook case of missing the forest for the trees. And when the organization’s managers deny this glaringly obvious systemic problem, their complicity becomes undeniable.

Not only does UNWRA employ terrorists and terrorist supporters, and not only does it train the next generation of terrorists, it also frees up resources and time for Hamas to focus exclusively on terrorism. The way this works is that the international community foots the bill for Gaza’s healthcare and education, allowing Hamas—the elected government—to channel most of its money and energy into building tunnels and stockpiling weapons. Think about that one.

What does all this have to do with the Right of Return? Ask yourself: what does it take to sustain a century of unrelenting hostility? To cling to the delusion that terrorism, despite a hundred years of spectacular failure, might still deliver the goal they have established for themselves? It all hinges on a desperate hope, that the clock can somehow be rewound, that their war to obliterate Israel wasn't lost, that their claim to the land still holds legitimacy. Sure, the Palestinians rejected Israel's right to exist all on their own. But when the world backs this delusion, when it proclaims their "Right of Return" as sacred and treats their demands to take back Israel as justifiable, it breathes life into a fantasy that should have long been buried. By labeling them permanent refugees, unlike every other refugee group in the world, and insisting that the only solution is a return to their pre-1948 homes, the global community ensures this violent dream remains vivid, eternal, and dangerously alive.

And who fuels this perpetual grievance machine? UNRWA and its supporters. Millions of other refugees worldwide have been told to resettle, to rebuild their lives, and move on, and they have all done so successfully. The Palestinians, however are told that no matter how long it takes, no matter what destruction follows, the only acceptable solution is to return to 1948 and take back Israel/Palestine. UNRWA has built an extensive educational system ensuring that, for 70 years now, generations of children grow up with school anthems literally promising to shed their blood for the "return." All textbooks, literature, and maps repeatedly glorify the ultimate "return". Thus, these architects of misery pour gasoline on the fire, escalating the conflict instead of resolving it, all literally in the name of the "Right of Return". UNRWA perpetuates the problem, inflaming hatred, and prolonging the war. Given that this is an internationally funded organization, the world is therefore not only encouraging and funding terrorism, it provides the terrorists with their primary weapon: hearts and minds.

The champion of this argument is Einat Wilf, who delivers an even stronger and more historically-oriented version of this analysis in numerous online videos and in her excellent book "The War of Return" (co-written with Adi Schwartz). I highly recommend watching this riveting, razor-sharp, and taut speech, and reading the detailed book for a comprehensive historical account of the refugee and UNRWA issues.

In addition to many of the absurdities outlined in this article, the book describes many shocking historical episodes. For instance, it recounts how, already back in 1964–66, the USA discovered that UNRWA was not only employing but also funding PLO soldiers—a terrorist organization not only dedicated to Israel's annihilation, but also armed by the Soviets, even pledging support to North Vietnam. Refugee camps became full-fledged terrorist training camps already in the 60s. Yet, as with every U.S. effort in the 1950s to reform, defund, or dismantle UNRWA, all of these numerous attempts ultimately failed due to relentless Arab pressure and total Arab dominance over the agency. The Arabs ensured and continue ensuring that the narrow focus of this agency would be the Return, and nothing else. This battle to keep UNRWA active and to maintain its singular focus was so extreme and absurd, Arabs even destroyed resettlement projects initiated by other Arabs.

In summary, UNRWA is not an aid organization helping people in need. It is a terrorist factory hiding under the banner of the UN, training and indoctrinating generations of terrorists, and perpetuating the war. The Right of Return is the cornerstone of this grotesque charade and not only does it provide UNRWA with its sole raison d'être, it provides the primary drive that fuels the conflict.


Whitewashing Palestinian Violence

We will now shift to other hidden aspects of the Right of Return. The Right of Return includes a sweeping demand for the unconditional return of all refugees. This raises a critical question: since when do terrorists have the right to demand anything? It is an undisputed fact that the 1947–48 wars were initiated by Palestinians, many of whom targeted not only soldiers but also Israeli civilians in settlements and ambulances. While it’s true that not all Palestinians participated in violence against Israel, what about those who did?

Ordinarily, murderers and their accomplices and supporters face prison sentences. In wartime, such individuals are often killed, imprisoned, or at best, if they are political criminals spreading hateful ideologies or inciting violence, expelled from the country. What these people cannot do is demand repatriation. This is beyond hutzpah.

Labeling such individuals as mere "refugees who lost their homes" erases their crimes from the narrative. Certainly, efforts should be made to distinguish between those who support terrorism and those who genuinely wish to live peacefully with their neighbors. But why is it that this distinction is rarely, if ever, considered when advocating for the Right of Return?

 

Proof of Israeli Benevolence

If you were a refugee from a country that you claim inflicted great cruelty on you, massacring your people, raping your women, practicing ethnic cleansing and genocide on your people, and you somehow escaped or were lucky enough to be merely expelled, would you want to return to that country? Do Armenians, as a group, wish to return to Turkey? Do Jews that were expelled from Arab countries, leaving all of their possessions behind, yearn to return to those hostile lands?

The Right of Return raises a question no one seems to ask: Why are all Palestinians so unwary, confident and comfortable with the idea of returning to the supposedly hostile land of Israel full of genocidal Israelis? There are only three possible answers:

  1. They intend to implement a hostile takeover of Israel, thus eliminating the threat.

  2. Israel was never as hostile to them as they led people to believe.

  3. Both of the above. Seeing as the Palestinians could agree to a Return in stages, this is the only answer that makes sense.

 

Proving Jewish Rights to All the Land

Ironically, the Right of Return completely backfires on the Palestinians in the most extreme way: If refugees have an international right to return to their ancestral homes, and if this right extends beyond five generations to descendants born in other countries, then there’s no reason this principle shouldn’t apply to all refugees — even those displaced eighty generations ago.

To wit, Jews once owned and settled the land from the river to the sea, starting with the time of Joshua and especially under the Kingdom of David, including even Gaza in later periods. Jews lived in this land exclusively for centuries, and in some areas, for over a thousand years, until they were forcibly expelled, creating the longest-running refugee problem in human history.

If Palestinians can claim a multi-generational Right of Return, then the Jewish Right of Return, by its earlier precedence, must take priority and supersede it. You cannot argue for one without acknowledging the other.

This and other similar self-contradictions in the Palestinian narrative were covered in a previous article.


Summary 

As stated in the opening, the Palestinian Right of Return is not the humane plea it appears to be which involves returning grandmothers to their ancestral homes, nor is it merely a negotiating point in the peace process. It is a rallying cry for war and terrorism, both a symbol and the means by which the destruction of Israel is supposed to be achieved. It is the reason the peace plans have failed. It serves as a façade and banner under which the world is misled into funding and supporting terrorism. It also exposes several absurdities, hypocrisies and contradictions in the Palestinian narrative. To entertain this demand any further is to continue a grotesque charade that perpetuates violence.